The IKSI Working Syllabus
The IKSI Working Syllabus provides Envision Resilience Challenge participants and the public with foundational resources focused on Indigenous sustainability within architecture, planning and design, inclusive of landscape architecture and environmental design.
As Envision Resilience Challenge sites are added and needs transform for each Challenge program, analyzed resources and case studies will be added to the IKSI Working Syllabus continuously.
In each section, resources are presented in the following order:
Project, Initiative, Organization
Article
Document, Book
Mapping and Tools
Resources of historic and contemporary maps of Indian-related geographic data of place names, settlement sites, trails and tribal range are presented. In addition, current resources indicating the physical environment, natural resources of Indian lands, reservation and trust land and climate resiliency efforts are found here.
Climate Change + Sustainability
Indigenous Peoples and Disaster Risk Reduction: Participation for all
Tribal Energy Projects Database: Office of Indian Energy Policy and Programs
Land
Indigenous Knowledge
The greater Indigenous knowledge base of climate change and sustainability, education, government policy, housing and land are presented here. To see Indigenous knowledge base resources specific to New England, refer to the New England + Native America section.
Building Materials
Rael San Fratello 3D Prints Architecture with a Political Edge (Metropolis, 2023)
On Indigenous Peoples’ Day, Revisiting the Meaning of “Native Architecture” (Metropolis, 2023)
Tribal Climate Action Plans + Frameworks
Priority Climate Action Plans for States, MSAs, Tribes, and Territories (Environmental Protection Agency)
Dr. Kelsey Leonard: Indigenous Waters, Climate and Sustainability
Aanji-bimaadiziimagak o’ow aki: Climate Change Vulnerability Assessment Version 2 (Great Lakes Indian Fish and Wildlife Commission, 2018)
Aroostook Band of Micmacs Climate Adaptation Plan (February 2022)
Climate Change Adaptation Plan for Akwesasne (St. Regis Mohawk Tribe, August 2013)
Draft Priority Climate Action Plan Passamaquoddy Indian Township (April 2024)
Houlton Band of Maliseet Indians Priority Climate Action Plan (March 2024)
Narragansett Indian Tribe Priority Climate Action Plan (April 2024)
Priority Climate Action Plan Wampanoag Tribe of Gay Head (Aquinnah) (March 2024)
Shinnecock Indian Nation Climate Vulnerability Assessment and Action Plan (Shinnecock Indian Nation, September 2019)
Climate Change + Sustainability
An Indigenous-Led Team Is Transforming a Minneapolis Superfund Site into a New Urban Farm (Kate Nelson, 2023)
Chumash tribe fights to protect California’s coastline (Sylvia Foster-Frau, 2023)
Climate Crisis: What We Can Learn From Indigenous Traditions (Jordan Davidson, 2020)
Climate justice means protecting the rights of indigenous peoples – they are the best stewards of their lands (Dinamam Afer Jurum Tuxa & Leila Saraiva, 2021)
Devon Parfait, Louisiana Tribal Chief, on Climate Change and Preserving Customs (Zoe Dutton, 2023)
Effects of Climate Change on Marginalized Communities (Charlotte Dwyer, 2020)
Forest Equity: What Indigenous People Want from Carbon Credits (Yale Environment 360, 2022)
‘Forest gardens’ show how Native land stewardship can outdo nature (Gabriel Borkin, National Geographic)
For 60,000 Years, Australia’s First Nations Have Put Fire to Good Use (Yale Environment 360, August 2024)
How Native Tribes Are Taking the Lead on Planning for Climate Change (Nicola Jones, 2020)
Indigenous Knowledge and the Future of Science (Jimmy Thomson, 2019)
Indigenous Peoples Are the World’s Best Conservationists. Climate Funders Must Recognize That (Hindou Oumarou Ibrahim, May 2024)
Indigenous youth must be at the forefront of climate diplomacy (Sogbanmu, et al, 2023)
Jeremy Frey’s Baskets Holding the Identity of an Indigenous People (Hilarie M. Sheets, 2024)
Lessons Learned from Centuries of Indigenous Forest Management (Richard Schiffman, 2018)
Louisiana’s First Climate Refugees (Robynne Boyd, 2019)
Morocco’s centuries-old irrigation system under threat from climate change (Climate Home News, 2023)
Native Knowledge: What Ecologists Are Learning from Indigenous People (Jim Robbins, 2018)
Natural Resource Management: Altering the Environment (Anjelica S. Gallegos, 2021)
Rising Caribbean Sea Pushes Indigenous Group Off Island (José de Córdoba, 2022)
Shackan Indian Band and Xwisten First Nation: Reinstating cultural burning practices (Esther Lambert, First Nations’ Emergency Services Society of BC)
‘The Oceans Have Always Connected Us’ (Jenna Kunze, 2023)
Three Indigenous American tribes to get funding to manage ocean and coasts (The Guardian, 2024)
Tree Keepers: Where Sustaining the Forest Is a Tribal Tradition (Fred Pearce, 2023)
WAMPUM Adaptation framework - eastern coastal Tribal Nations and sea level rise impacts on water security (Kelsey Leonard, 2020)
Cajete, Gregory, PhD. A People’s Ecology: Explorations in Sustainable Living. Santa Fe, New Mexico, Clear Light Publications. 1999.
Cajete, Gregory, PhD. Native Science: Natural Laws of Interdependence. Santa Fe, New Mexico, Clear Light Publications. 2016.
Cajete, Gregory, PhD. The Spirit of the Game: An Indigenous Wellspring. Durango, CO, Kivaki Press. 2005.
Kiddle, Rebecca, et al. Our Voices: Indigeneity in Architecture. Novato, California, ORO Editions. 2018.
Kiddle, Rebecca, et al. Our Voices II: The DE-Colonial Project. Novato, California, ORO Editions. 2021.
Watson, Julia. Lo-Tek: Design by Radical Indigenism. Los Angeles, Taschen America, LLC. 2020
Design
Indigenous Architecture Resources (Ontario Association of Architects)
Architect Embraces Indigenous Worldview in Australian Designs (Higginbotham, February 2024)
Designer Julia Watson on Reaching the Age of the Symbiocene (Metropolis, 2023)
'How Indigenous Architects, Artists, and Activists Are Using Design to Restore Tribal Sovereignty (Abigail Glasgow, 2022)
Our environment shapes us': Ojibwe architect Sam Olbekson designs from an Indigenous perspective (Amanda Su, 2022)
smoke architecture (Indiana University Bloomington Indigenous Design)
Where Are My People? Native American, First Nations & Indigenous in Architecture (Kendall A. Nicholson, Ed.D., Assoc. AIA, NOMA, LEED GA, February 2021)
Watson, Julia. Lo-Tek: Design by Radical Indigenism. Los Angeles, Taschen America, LLC. 2020
Education
Educational Resources (Wabanaki Reach)
Essay: Wampanoag Experience Project highlights Native history in the South Coast area (Hartman Deetz, September 2022)
Interview: Regis Pecos of the Leadership Institute at Santa Fe Indian School (Anjelica S. Gallegos, 2021)
Land-grab universities: Expropriated Indigenous land is the foundation of the land-grant university system
(Robert Lee and Tristan Ahtone, 2020)Reclaiming the Sacredness of Tribal Women: Honoring the Words of Tillie Black Bear (National Indigenous Women’s Resource Center, 2023)
Wampum: More than Just a Bead by Hartman Deetz, CCMM (February 2022)
Wopanaak language reclamation program: bringing the language home (Jessie Little Doe Baird, March 2017)
Simpson, Leanne Betasomaske. 2014. Land as pedagogy: Nishnaabeg intelligence and rebellious transformation. Decolonization: Indigeneity, Education & Society, Vol. 3, No. 3, pp. 1-25. https://jps.library.utoronto.ca/index.php/des/article/view/22170/17985
Cajete, Gregory, PhD. Igniting the Sparkle: An Indigenous Science Education Model. Skyland, North Carolina, Kivaki Press. 1999.
Cajete, Gregory, PhD. Look to the Mountain: An Ecology of Indigenous Education. Durango, Colorado, Kivaki Press, 1994.
Greenlaw, Suzanne & Frey, Gabriel. 2021. The First Blade of Sweetgrass. Tilbury House Publishers.
Government Policy
Understanding Tribal Sovereignty (Wabanaki Alliance)
The Impact of Government Policy on Indigenous Architectures (Anjelica S. Gallegos, 2021)
The Status of Tribes and Climate Change Report (Department of Interior, 2021)
Indigenous People and Disaster Risk Reduction (United Nations Department of Disaster Risk Reduction)
Housing
Designing for tribal communities with Tammy Eagle Bull, FAIA (AIA, 2023)
Joseph Kunkel Is Fast-Tracking Quality Housing for Indigenous People (Kelly Beamon, 2020)
Land
Acknowledging Indigenous land is the first step in taking better care of it (Nikoosh Carlo, 2020)
A spatial overview of the global importance of Indigenous lands for conservation (Stephen Garnett, et al, 2018)
How a Northwest tribe is escaping a rising ocean (John Ryan, NPR, 2024)
How Returning Lands to Native Tribes Is Helping Protect Nature (Jim Robbins, 2021)
In Maine, a return of tribal land shows how conservation can succeed (Bina, Venkataraman, November 2023)
Investing in Indian Country is Investing in America (Deb Haaland, 2023)
Language Protectors (PBS Video)
New research on the impacts of restrictions on the applicability of federal Indian policy to the Wabanaki Nations in Maine (Harvard Kennedy School’s Ash Center for Democratic Governance and Innovation, 2022)
Penobscot Nation to Reclaim Ancestral Land in North Central Maine (Native News Online, November 2023)
Solomon Islands Tribes Sell Carbon Credits, Not Their Trees (Yale Environment 360, April 2024)
Indigenous Site Surveying on the New England Trail (Kayleigh Moses, September 2021)
The Original Long Islanders Fight to Save Their Land From a Rising Sea (Sengupta and Lawal, April 2021)
Tribal historian: Rising sea levels threaten ancient artifacts and burial sites (Seacoast Online, September, 2021)
We Still Live Here - Âs Nutayuneân (Makepeace Productions, November 2011)
Water
A decade-long cleanup of the Penobscot River to begin with pilot project (Maine Public, July 2024)
Indigenous advocacy leads to largest dam removal project in US history (Al Jazeera, 2023)
New England + Native America
Organized by the New England region and the six states, this section provides documents pertaining to early contact and colonization, the historic social affairs with Indigenous peoples and presents Indigenous knowledge of place names and current sustainability and climate change impact.
Massachusetts
Marcellino, Angela C. The True Natives of Cape Cod Massachusetts and Their Food Ways. Portsmouth, NH, MindStir Media, January 12, 2023.
Nantucket
Historic Indian Affairs
Early Contact + Colonization
Nantucket Archaeological Collections with Mary Lynne Rainey for NHA University (Nantucket Historical Society, 2021)
Douglas-Lithgow, Robert Alexander. The Nantucket Indians. Nantucket, Inquirer and Mirror Press, 1911, https://www.gutenberg.org/files/70447/70447-h/70447-h.htm
Hinchman, Lydia S. “Early Settlers of Nantucket: Their Associates and Descendents.” Philadelphia, J.B. Lippincott Company, 1896. https://tile.loc.gov/storage-services/public/gdcmassbookdig/earlysettlersofn00hin/earlysettlersofn00hin.pdf
Land Rights + Ownership
Petition of Isaac Woosoo and Other Nantucket Indians to the Massachusetts General Court
Date: 1751
Description: A request to the General Court of Massachusetts for redress concerning the English appropriation of Indian cattle, horses and planting lands.
Petition of Matthew Mayhew to the Massachusetts General Court
Date: May 10 1694
Description: A description of the state of Dukes County, in particular issues of justice regarding Indians and their lands.
Petition of Nantucket Indians to the Massachusetts General Court
Date: 1695
Description: A petition for redress that a previous agreement of Indian and English land boundaries has been broken and the English are charging Indians for grazing their cattle on their own previously agreed upon lands.
Petition of the Nantucket Indians to the Massachusetts General Court
Date: 1747
Description: A complaint petition to the Massachusetts General Court that the English have completely encroached upon all the Indian land on Nantucket.
Petition of the Nantucket Indians to the Massachusetts General Court
Date: 1751
Description: A request for redress concerning English encroachment on Nantucket lands and the taking of their livestock.
Petition of the Nantucket Indians to the Massachusetts General Court
Date: 1754
Description: A request of Daniel Phillips, John Tashama, Samuel Humphrey and others for redress concerning English encroachment on Nantucket lands.
Worth, Henry Barnard. “Nantucket Lands and Land Owners.” Nantucket Historical Association, 2.1 (1901) 1-419. https://upload.wikimedia.org/wikipedia/commons/a/ac/Nantucket_lands_and_landowners_%28IA_nantucketlandsla01wort%29.pdf
Relations
Petition of Abishai Folger, on behalf of the Town of Sherborn, to the Massachusetts General Court
Date: 1747
Description: A repeat complaint to the MA General Court that those in Sherborn who had already had complaints lodged against them, the town did not have a representative in court to represent them.
Petition of James Coffin of Nantucket to the Massachusetts General Court
Date: 1708
Description: A report that a previous petition was not properly written or forged to trick the undersigned parties.
Petition of John Quaab, on behalf of the Nantucket Indians, to the Massachusetts General Court
Date: 1752
Description: A request to keep the English residents of Nantucket from cutting and taking Indian hay (haie) and to stop them from keeping their cattle on Indian land and grazing their sheep in the summer on Indian corn without compensation. In addition, after Indian men died while whaling, English fishers came to those Indian homes and took things from the widow without compensation.
Date: 1749
Description: A petition to the Massachusetts General Court to permit Paul Quaab to help the Indians on Nantucket who are being mistreated by the English.
Date: 1751
Description: Recommendation of Jacob Wendell that the guardian of the Nantucket Indians be supported in their enjoyment of their half of the island.
Petition of the Nantucket Indians to the Massachusetts General Court
Date: 1746
Description: A petition for redress considering the mistreatment of Indians by the English on the Sabbath day and the wrong-doing that have yet to be justified.
Whaling
Petition of Inhabitants of the Town of Nantucket to the Massachusetts General Court
Date: 1798 May 10th
Description: A complaint of the treatment of men in the the employ of the whale fishery to include Indians and a request for an inquiry into the matter.
Little, Elizabeth A. “Indian Whalemen of Nantucket: The Documentary Evidence.” Nantucket Algonquian Study #13. Nantucket Historical Association, Nantucket, 1992. https://nantucketalgonquianstudies.weebly.com/uploads/4/6/1/9/46195279/nan_alg_stud_13_indian_whalemen.pdf
Vickers, Daniel. “The First Whalemen of Nantucket.” The William and Mary Quarterly, vol. 40, no. 4, 1983, pp. 560–83. JSTOR, https://doi.org/10.2307/1921808.
Nantucket Sound
National Congress of American Indians supports protection of Nantucket Sound (Save Our Sound, 2021)
Tribal Press Release on NCAI support of protection of Nantucket Sound (Save Our Sound, 2021)
National Historic Landmark
Town of Nantucket, Nantucket Historic District. National Historic Landmark Nomination. 2018, 1-181. nantucket-ma.gov/DocumentCenter/View/37711/National-Historic-Landmark-Registration-Report-PDF
Nantucket Today
Nantucket Doesn't Belong to the Preppies (Tiya Miles, 2021)
Tribal Nations and Indigenous Communities; Climate change adaptation planning and resilience (Linda Loring Nature Foundation, April 2023)
Untold Nantucket: The Madaket Ditch (NCTV18, 2023)
Rhode Island
Pokanokets say land acknowledgment in Warren is important recognition (Providence Journal, 2021)
Tomaquag Museum YouTube Channel (RI’s only Indigenous Museum)
Maine
About the Wabanaki Nations
Abbe Museum: Weaving Together Indigenous Knowledge, Expressive Culture, and Allyship (Abbe Museum, June 2024)
Acknowledging the Land (Wabanaki REACH, 2020)
A Path to Community - Seeking to learn more about the place we now call Brunswick (Curtis Memorial Library, 2023)
Confronting Place Ignorance in Education (Fiona Hopper, December 2020)
Dawnland: A Documentary about Cultural Survival and Stolen Children (The Upstander Project)
i am ákʷitən, the medicine tree vessel that carries our relatives (Open Waters, 2020)
Jeremy Frey’s Baskets Holding the Identity of an Indigenous People (Hilarie M. Sheets, 2024)
New research on the impacts of restrictions on the applicability of federal Indian policy to the Wabanaki Nations in Maine (Harvard, December 2022)
What Maine can learn from Wabanaki environmental wisdom (Portland Press Herald, July 2024)
“You’re right! This is Native land!” New Site Specific Sculptures in Maine Center Indigenous Experiences (The Art Newspaper, July 2024)
Education
Fishing
Indigenous Lobstering Rights At Center Of Canadian Dispute (Maine Public, 2020)
Maine Indian Tribal-State Commission’s Sea Run Special Report
Native fishermen from US claim Canada’s DFO illegally removed lobster traps (SeafoodSource, 2023)
The Problem with Problem Definition: Mapping the Discursive Terrain of Conservation in Two Pacific Salmon Management Regimes (Syma Alexi Ebbin, October 2010)
New England
Indigenous Farms + Food
First Light Shellfish Farm (Mashpee Wampanoag)
Narragansett Food Sovereignty Initiative (NFSI) (Katharine Kirakosian, Tomaquag Museum)
How a Native American tribe on Long Island is losing its land to rising seas (Emma Newburger, 2021)
Mashpee Wampanoag Tribe Aquaculture Farm Approved For Popponesset Bay (Alex Megerle, 2023)
Saved by seaweed: nuns and Native women heal polluted New York waters using kelp (The Guardian, 2023)
Land + Water
Indigenous Place Names
Douglas-Lithgow, R.A. Dictionary of American-Indian Place and Proper Names in New England. Salem, Salem Press, 1909. https://ia902809.us.archive.org/20/items/dictionaryofamer00doug/dictionaryofamer00doug.pdf
Wampanoag
Our Beloved Kin: Remapping a New History of King Philip's War (a companion resource to Lisa Brooks’ book of the same title)
Envision Resilience Tribal Land Acknowledgement Sources
Organized by Envision Resilience Challenge sites to date, this section presents the earliest recorded documents of what was considered land acquisition agreements between the New England colonies and the Wampanoag, Nauset, Tommokomoth, Narragansett, Pokanoket and other Algonquian-speaking tribes of the Challenge sites.
These documents were made between groups of people with different ways of living, understanding of sovereignty and time, while speaking different languages. Agreements were often made under circumstances of duress for tribal leaders and tribal community members and, at times, did not require the agreement of any tribal leader or tribal community.
Nantucket
Tribal Affiliation: Wampanoag, Nauset, Tommokomoth
Land Acquisition
Tribal Land Acquisition Document 1: James Forret Deed
Event Date: October 1641
Description: This agreement is referred to as the first purchase agreement for Nantucket and is based on the doctrine of discovery. James Forret, the agent for the Earl of Sterling, was responsible for selling and settling the islands between Cape Cod and the Hudson River. Forret sold Nantucket to Thomas Mayhew and his son for 40.
Agreement Parties:
James Forrett
Thomas Mayhew
Source: Vote of Town, Report on The Committee on Long Pond and Madaket Ditch: Submitted March 20 1882, at an Adjourned Meeting of the Annual Town Meeting of 1882, 1882, https://www.nantucket-ma.gov/DocumentCenter/View/29055/Report-of-the-Committee-on-Long-Pond-and-Madaket-Ditch
Tribal Land Acquisition Document 2: Deed of Nantucket, Thomas Dongam Patent, 1687
Event Date: June 28, 1671
Document Date: June 27, 1687
Description: Thomas Dongan, the English King appointed Governor of New York, fixed the land titles and rights of the Proprietors of Nantucket from 1687 and onward in this patent. This invalidated all prior agreements with Indigenous leadership and invalidated claims based on the doctrine of discovery. This patent is the basis of all titles on Nantucket and was later used at the General Court of the Province of Massachusetts in 1693 to enact a law confirming all titles on Nantucket that were based on grants from the Governors of New York Colony.
Agreement Parties:
“The Indian Proprietors”
John Gardner
James Coffin
William Gyer
Peter Coffin
Nathaneel Bernard
Stephen Hussey
John Macy
Source: Nantucket Deed, 1687, Nantucket Registry of Deeds
Photo File Source: https://drive.google.com/drive/folders/1-2daad9nd2VC90cbnhJPqpU2K-y5idi_
Transcription: https://drive.google.com/drive/folders/1-2daad9nd2VC90cbnhJPqpU2K-y5idi_
Tribes Today
Herring Pond Wampanoag
The Wampanoag Tribe of Plymouth Indians known in the present-day as the Herring Pond Wampanoag Tribe, have also been identified in historical documents as Patuxet, Comassakumkanit, The Herring Pond Indians, The Pondville Indians and Manomet. They have lived on their lands that encompass Plymouth, MA for thousands of years. Their sacred place at the Dina Path property, a 6 acre parcel, was deeded back to the Tribe by the Town of Plymouth in late 2019. Built from an 1838 Petition by “John Conet and the Herring Pond Indians” the Pondville Meetinghouse was at the time, the center of tribal existence and is so today.
128 Herring Pond Road, Plymouth, MA 02360
Mashpee Wampanoag Tribe
The Mashpee Wampanoag Tribe, also known as the People of the First Light, has inhabited present day Massachusetts and Eastern Rhode Island for more than 12,000 years. After an arduous process lasting more than three decades, the Mashpee Wampanoag were re-acknowledged as a federally recognized tribe in 2007. In 2015, the federal government declared 150 acres of land in Mashpee and 170 acres of land in Taunton as the Tribe’s initial reservation, on which the Tribe can exercise its full tribal sovereignty rights. The Mashpee tribe currently has approximately 2,600 enrolled citizens.
483 Great Neck Road South, Mashpee, MA, 02649
Wampanoag Tribe of Gay Head Aquinnah
The Wampanoag Tribe has lived on the island of Noepe, (Martha’s Vineyard), for over 10,000 years. Today, the Wampanoag Tribe of Gay Head Aquinnah has 901 members with 300 living on their aboriginal island. The Wampanoag Nation used to encompass all of the Southeastern Massachusetts and Eastern Rhode Island and consisted of 67 distinct tribal communities, six of which remain today. In 1987, after two petitions and lengthy documentation, our tribe obtained federal acknowledgement by an act of the U.S. Congress.
20 Black Brook Rd. Aquinnah, MA 02535
Narragansett Bay
Tribal Affiliation: Narragansett
Land Acquisition
Tribal Land Acquisition Document 1: Aquidneck Deed, 1637 (transcript noting earlier deed)
Area: Aquidneck Island, Narragansett Bay, Rhode Island
Description: The Aquidneck Deed of 1637 is a transcript noting an earlier deed; the said earliest agreement of acquisition of land made for Aquidneck Island, Rhode Island between Sachems, Cannonnicus and Milantunnomi and William Coddington. The deed describes the boundaries of the sold land, when Indigenous inhabitants would leave the land and recounts the goods and money that were agreed upon.
Event Date: March 24, 1637
Document Date: May 6, 1638
Agreement Parties:
Sachem Cannonnicus
Sachem Milantunnomi
William Coddington
Source: Aquidneck Deed, 1637 (transcript noting earlier deed), e3547596-a297-4234-9f45-79579d45b494. Rhode Island State Archives. https://catalog.sos.ri.gov/repositories/2/digital_objects/800
Photo File Source: catalog.sos.ri.gov/repositories/2/archival_objects/2278
Tribal Land Acquisition Document 2: Memorandum of original deed for Providence, December 10, 1666
Land Area: Providence, Rhode Island
Description: Roger Williams wrote this memorandum to the General Assembly in order for the agreements to be recorded with the state legislature. Williams restated the terms of his 1638 agreement with Sachem Canonicus and Sachem Miantonomi for Providence, Rhode Island. The memorandum states the boundaries of the land and mentions the money agreed upon.
Event Date: August 1638
Document Date: December 25, 1666
Agreement Parties:
Roger Wiliams
Sachem Caunounicus
Sachem Miantunome
Source:Memorandum of original deed for Providence, December 10, 1666, C#00232. Roger Williams deeds, C#00232. Rhode Island State Archives. https://catalog.sos.ri.gov/repositories/2/archival_objects/2233
Photo File Source: https://sosri.access.preservica.com/uncategorized/IO_c7bf5513-bc13-4db0-9163-297bdf99828f/
Tribe Today
Narragansett Indian Tribe
The Narragansett Indians are descendants of the aboriginal people of the State of Rhode Island. Archaeological evidence and oral history of the Narragansett People establish their existence in the region more than 30,000 years ago. The first documented contact between Europeans and the Indians of Rhode Island took place in 1524 when Giovanni de Verrazano visited Narragansett Bay and described a large Indian population, living by agriculture and hunting and organized under powerful “kings.” The Narragansett Indian Tribe received federal recognition and acknowledgement on April 11, 1983. The current population stands at approximately 2400 members.
4533 South County Trail, Charlestown RI, 02813
New Bedford + Fair Haven
Tribal Affiliation: Pokanoket, Wampanoag
Land Acquisition
Tribal Land Acquisition Document 1: A Deed Appointed to be Recorded (Dartmouth Purchase)
Land Area: New Bedford, Acushnet, Fairhaven, Dartmouth, Westport, Massachusetts
Description: This document is a purchase deed from 1652 for Old Dartmouth (now New Bedford, Acushnet, Fairhaven, Dartmouth and Westport) in Massachusetts. Sachem Wasamequin and his son Wamsutta sold the land to Winslow, Bradford, Standish, Southworth, Cooke and their associates. The deed provides the boundaries of the land and lists the goods and money Wasamequin and Wamsutta agreed upon. The deed copy was made in the presence of Jonathan Shaw and Samuel Eedy.
Date: November 29, 1652
Agreement Parties:
Sachem Wasamequin (Massassoit)
Wamsutta
John Winslow
William Bradford
Myles Standish
Thomas Southworth
John Cooke
Source: Winslow, John, et al. 1652. A Deed Appointed to be Recorded Dartmouth Purchase. The Gilder Lehrman Collection, The Gilder Lehrman Institute of American History, New York. https://www.gilderlehrman.org/collection/glc02924002
Image Source: https://www.gilderlehrman.org/collection/glc02924002 (Must be logged in to see)
Tribal Land Acquisition Document 2:
Area: New Bedford (Acushnet), Compton (Coaxet), Massachusetts
Description: King Philip’s father, Massassoit, first sold the area in the Dartmouth Purchase in 1652. With this agreement King Philip took over the collection of payment for the territory from the English purchasers and drew a map, outlining the territory previously and currently agreed upon for use.
Event Date:
Document Date: June 23, 1664
Agreement Parties:
William Brenton
Pumatacom (King Philip)
Pumatacom’s Wife (King Philip’s Wife)
Tockomock
Wecopauhim
Nesetaquason
Pompaquase
Aperniniate
Taquanksicke
Paquonack
Watapatahue
Aquetaquish
John Sassamon
Rowland Sassamon
Two Englishmen
Source: Drake, Samuel Gardner, The Book of the Indians of North America; Comprising Details in the Lives of About Five Hundred Chiefs and Others, Volume III, Josiah Drake, 1833, https://play.google.com/books/reader?id=HnpxAAAAMAAJ&pg=GBS.RA2-PA14&hl=en.
Photo File Source: https://play.google.com/books/reader?id=HnpxAAAAMAAJ&pg=GBS.RA2-PA14&hl=en
Tribes Today
The Massachusett Tribe at Ponkapoag
For years beyond counting, Indigenous Massachusett Villages spanned from Salem to Plymouth along the coast and inland as far west as Worcester. The Massachusett People led by their Sac’hems, hunted, fished, worked their quarries, created their tools and sculpted their weapons. They planted vast fields of grain, corn, squash and beans, harvested, prepared and stored their harvests. In their villages they celebrated, practiced their religion, built their homes, raised their families and enjoyed prosperity.
Canton, MA, 02021 & 02062
The Pocasset Wampanoag Tribe of the Pokanoket Nation
Descendants of the Algonquin Language Bands, The Pocasset Wampanoag Tribe is a member of the original Pokanoket Federation led by Grand Sachem Massasoit otherwise known as Ousamequin (Yellow Feather). The Pocasset Tribe encompassed present-day Tiverton, RI and parts of Southeastern Massachusetts including Fall River, Freetown, Dartmouth, Fairhaven, Westport, Swansea and Middleboro. The Pocasset Tribe is true to its Eastern Culture and maintains a Pokanoket Nations Drum shared by the Affiliated Tribes of New England Indians in which we use the traditional Algonquin language. There are over 200 members of the Pocasset Wampanoag Tribe today.
Watuppa Pond Reservation, 275 Indiantown Rd, Fall River, Massachusetts 02722
Pokanoket Tribe / Pokanoket Nation
American Indians located in present-day Rhode Island and Massachusetts. The Pauquunaukit Wampanoag (anglicized as Pokanoket, literally, "land at the clearing" in Natick) is an indigenous group in present-day Rhode Island and Massachusetts. Prior to European colonization, the Pokanoket were the leadership of the tribal groups that make up the modern-day Wampanoag Nation. Today, the tribe has over 300 recognized members.
Potumtuk (Mount Hope), Bristol, RI, 02809
Portland + South Portland
Tribal Affiliation: Wabanaki Nations
Tribes Today
Mi’kmaq Nation
Houlton Band of Maliseet Indians
Passamaquoddy Tribe at Motahkomikuk
Passamaquoddy Tribe at Sipayik
Penobscot Nation
IKSI Drawing Sources
Intergenerational oral history and knowledge transfer through experience are a few sources utilized within Indigenous communities.
The earliest available written public documents, scaled surveys, and maps regarding Indigenous territory and history of the area were conducted by non-Indigenous people.
Early written public resources, recognized as credible from an academic western perspective, were referenced to create the map.
The mapping tool, Native Land Digital, was referenced in the making of the IKSI map. Native Land Digital is a Canadian not-for-profit organization that manages the mapping project indicating Indigenous lands, languages, and treaties across the globe and allows for Indigenous tribes to provide land affiliations and information today. Native Land Digital’s mission is to strive to map Indigenous lands in a way that changes, challenges, and improves the way people see history and the present day, and to strengthen the “spiritual bonds that people have with the land, its people, and its meaning”. See the mapping tool here: https://native-land.ca/.
As historic traditions vary from tribe to tribe, the map is not an authoritative document and does not reflect modern-day land base but rather a moment in time. To get familiar with tribes in the locale, see the “New England and Native America” section and the “Tribal Land Acknowledgement Sources” section of the Working Syllabus.
The information for the drawings are gathered from the sources below.
Douglas-Lithow, R.A. The Nantucket Indians, 1911
Little, Elizabeth A. Nantucket Algonquian Studies #3, Nantucket Historical Association, 1981.
Metacom: Wampanoag Leader (Britannica.com)
Strong, John A., Indian Whalers on Long Island, 1669-1749, Long Island History Journal
Grave of “King Phillip” Metacomet (Find A Grave)
Sanborn Map Collection (Library of Congress)
Copy of Map of Providence, Walker Lith & Pub Co, c.1915
A Chart of the Harbour of Rhode Island and Narragansett Bay
Surveyed in pursuance of Directions
From the Lords of Trade
To His Majesty’s Surveyor General for the Northern Diftrict of North America
Published at the Request of The Right Honourable Lord Viscount Howe by
J.F.W. Des Barres Esq.
20th July 1776
Map of Indian Localities About Narragansett and Mount Hope Bays by Thomas W. Bicknell
Drawn by E.W.Ross, Civil Engineer
Providence, RI
February 1908
North Atlantic Right Whale Territory, https://ocean.si.edu/ocean-life/marine-mammals/north-atlantic-right-whale-territory
(Smithsonian National Museum of Natural History)
Territorial Subdivisions and Boundaries of the Wampanoad, Massachusett, and Nauset Indians - Frank G Speck
Sanborn Fire Insurance Map from New Bedford, Bristol County, Massachusetts (July 1955)
Map of Providence, Walker Lith & Pub Co, (c.1915)
Map of New Bedford, J. Congdon, Leventhal Map Collection (1834)
Map of New Bedford and Fairhaven, Robert G. Ingraham, C.E. Leventhal Map Center (1857)
Copy of Historical Map of Nantucket, Ewer, Ferdinand C, Leventhal Map Collection (1869)
Narragansett Bay, Royal United States Services Institute (1776)
Map of Narragansett Bay Des Barres, Joseph FW (c.1777)
Map of the Town of Nantucket in the State of Massachusetts _ William Coffin Jr, courtesy of the Nantucket Historical Association, Nantucket Map & Legend Collection (1834)
Map of the Town of Nantucket in the State of Massachusetts _ William Coffin, courtesy of the Nantucket Historical Association, Nantucket Map & Legend Collection (1833)
Map of Indian Localities About Narragansett and Mount Hope Bays (1908)
Compilation of Nantucket Algonquian, Archaeological, Ethnohistorical, and Linguistic Studies by Dr. Elizabeth A. Little
Nantucket Algonquian Studies, https://nantucketalgonquianstudies.weebly.com/uploads/4/6/1/9/46195279/nan_alg_stud_00_toc.pdf No. 1-16, 1979-1994
Indian Documents 1981
Zaccheus Macy’s Account of the Indians of Nantucket: Three Versions
Jonathan Micah’s Inventory 1764
A Nantucket Indian Writing
Nantucket Indian Deeds: 1659-1684
The Indian Contribution to Along-Shore Whaling at Nantucket 1981
Whaling of Nova Scotia, Newfoundland and Greenland in the Early Eighteenth Century 1987
Whales, Grass, and Shellfish: Land Use Issues at Nantucket in the Seventeenth Century 1992
Nantucket Archaeological Studies, No. 1-15, 1979-1992
Initial Predictive Map for Prehistoric Sites on Nantucket 1983
Background Essays for an Archaeological Study of the Jethro Coffin Houselot 1986
7a Inventory of Artifact Finds from the 1975-1976 Archaeological Excavation at the Jethro Coffin House, Nantucket, MA
7c The Mendon-Nantucket Connection 1708-1737
7d Title Search for Jethro Coffin House in Mendon, Massachusetts
Bibliography for Historic and Prehistoric Nantucket Indian Studies 1987
Nantucket Test Pit No. 1990-1 at the Univ. of Massachusetts Field Station, Nantucket, MA 1990
From the Sand Eel to the Great Auk: Potential Prehistoric Coastal Diets for Isotope Analysis 1991
Radiocarbon Age Calibration at Archaeological Sites of Nantucket and other Northeastern Coasts 1992
Radiocarbon Ages on Nantucket Island: What Can They Tell Us? 1992
Summaries to Native Americans with possible Nantucket connections
Inventories to be sent to Native Americans with potential Nantucket connections.
Part I,
Part II,
Part III
Miscellaneous 1996
Historic and Archaeological Studies of Nantucket’s West End 1994
The Preservation of Archaeological Sites at Ram Pasture 1983
Early Historic House Sites at Nantucket, and Long Pond and the Madaket Ditch 1986
A Portfolio Of Nantucket Papers, Volume 1, https://nantucketalgonquianstudies.weebly.com/uploads/4/6/1/9/46195279/nan_port_00_toc.pdf (1976-1984)
Locus of Q-6, Site M52/65, Quidnet, Nantucket, MA., Nantucket Arch. Studies #2. 1983
Locus of Q-6, Site M52/65, Quidnet, Nantucket, MA., Mass. Archaeological Soc. Bulletin 1983
Initial Predictive Map for Prehistoric Sites on Nantucket 1983
Three Kinds of Indian Land Deeds at Nantucket, Massachusetts 1980
A Portfolio of Nantucket Studies, 1976-1986
Observations on Methods of Collection, Use, and Seasonality of Shellfish on the Coasts of MA 1986
Where are the Woodland Villages on Cape Cod and the Islands? 1988
Nantucket – An Archaeological Record from the Far Island 1988
Shawkemo Chapter 1989
Organization-Wide Work
Envision Resilience’s parent organization, Remain Nantucket, engages in charitable work and community investments as a wholly-owned subsidiary of the Schmidt Family Foundation. Founded in 2006, the foundation furthers the development of access to clean, renewable energy, resilient food systems, healthy oceans and the protection of human rights through its grantmaking and investment programs. One of the unifying elements across many of these grants and investments is a focus on community-led movements and self-determination; specifically, the 11th Hour Project, a program of the Schmidt Family Foundation, provides grantmaking, network-building, and convening support to Indigenous peoples through its Indigenous Communities program. Visit their website to learn more about the program's approach and get to know some of the Tribally-led organizations and communities they support.
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